Thursday

Unborn Worthy To Live

Wednesday

Building Emotional Walls

Once upon a time there was a family who lived in a beautiful house. The family had lots of the material things that many people think are important for contentment. The family, however, was not contented. With one misunderstanding and another, the situation grew worse and worse. Nobody would give way an inch in their bitter arguments, until at last the family's love turned to hate. Finally certain ones in the family insisted that inside the house they would build brick walls to divide other family members. Each went his and her own way, and each never spoke to the others again as long as they lived. The family had many wretched years in their isolation.

Today's Reminder
Am I unknowingly building walls between myself and the people in my family? Are the walls being made of stubbornness, self-will, self-righteousness and a desire to punish? Such walls can be as hard and unyielding as though they were made of real bricks. It would leave me no space in which to grow.

"God grant me the wisdom to recognize the faults I am building into walls, such walls as cannot be penetrated even by love."

[Taken and fashioned from "One Day At A Time In Al-Anon
for general family relationships by Jim Hogue, MA, MFTI]

The Role of Father in Raising Children

A father must “come between” a mother and her child to sever the child’s natural bond of dependence on the mother and to lead the child out into the world so that the child can develop his or her talents and take up a meaningful, productive life of honesty and integrity.

All of us have experienced the delight of being fed and protected when we were helpless infants. In fact, if we don’t experience it, we die. And the delight of this early infantile experience, which makes no demands on us and leaves us free simply to enjoy it, is at the root of our adult yearnings for a “utopia” in which all of our needs are taken care of effortlessly.

But to function responsibly as an adult, a child must pass beyond this care-free infantile state of dependence. If this task fails, the child will remain neurotically dependent on maternal protection and will be afflicted with doubts and anxieties about assuming personal responsibility in the world. Moreover, the child’s talents will either remain buried in fear or will be expressed largely through an unconscious grandiosity. And, in its most severe manifestations, alcoholism and drug addictions can develop in adolescence and adulthood, because all addictions have their roots in a desire to escape the demands of personal responsibilities and return to an idyllic feeling of care-free bliss.

A child, therefore, has three essential tasks which must be accomplished under the guidance of a father.

1. To learn how the world works.
The father must teach the child not only about the abstract—and often dangerous—dynamics of social relationships beyond the family itself but must also provide instruction in the practical rules governing the physical world, including honest, productive work in the world.

Imagine a primitive society of forest dwellers. To teach the child how the world “works,” the father must take the child out into the depths of the forest and show the child how to survive and eat by using weapons, building fires, and making shelters. Now, the modern world may not be a forest anymore—though it is often enough called a jungle—yet the forest metaphor aptly describes the process by which a father must teach a child “how the world works.”

2. To learn to trust.

Yes, a child will more-or-less “trust” a nurturing mother. This sort of trust, though, is a necessary part of mother-infant bonding for the sake of the infant’s physical survival.

Real trust requires that the child grow to depend on and respect the father, a person different from the mother from whom the child originated; that is, the father is a different body and a different gender from the mother. The father—and only a father—can therefore teach the child to enter the world and encounter difference confidently. But, to be a successful teacher, the father must teach this from the place of his own faith and obedience. In other words, the father must live from his heart by the rules he teaches to his children. In this way the children can learn to trust him through his own integrity. Otherwise, the children will see him for a hypocrite and will disavow—openly or secretly—everything he represents.

3. To learn to trust oneself.

As a child receives instruction from a trustworthy father and develops a sense of confidence under the father’s compassionate guidance, the child will then be able to function more and more independently, assimilating the father’s external guidance into an internal, psychological confidence.

First the father builds a fire, saying to the child, “Watch me.” Then the father encourages the child to build the fire. Finally the child goes off into the forest alone, and builds a fire on his own, confident in what he learned from his father.

*Lack*

Now, considering all of this about the role of a father, look about you and see how many fathers fail miserably in their responsibilities. How many fathers are absent from the family because they were nothing more than sperm donors in a moment of lust? How many fathers are absent from the family because of divorce? How many fathers are absent from the family because their adultery draws them away to another woman? How many fathers are absent from the family because they are emotionally insensitive to their children’s needs? How many fathers are absent from the family because they are preoccupied with work or sports? How many fathers are absent from the family because they are preoccupied with their own pride and arrogance? How many fathers are absent from the family because of alcoholism? How many fathers are absent from the family because of illness? How many fathers are absent from the family because a woman decided she didn’t need a man to have a child? It can go on and on. And it does.

And the sad thing is that when a father is absent—whether physically or emotionally—his lack causes a lack in the children. Lacking understanding of how the world works, lacking trust in others, and lacking trust in themselves, children—whether they be boys or girls—become lost, insecure, and confused. They lack confidence. They lack real faith. They lack a spiritually meaningful future. They lack life. All because their fathers were lacking.

Please note, though, that all of this lack resulting from the lack of a father is, in many cases, largely unconscious.

Yes, some persons are truly crippled—both emotionally and socially—by the lack of a father, and their lives become dysfunctional and stuck.

But other persons are able to keep up a surface appearance of functionality; they hold jobs, they get married, and they have children. Yet under the surface of normality a deep secret of anger and victimization is buried. Here are the dark roots of symptom after symptom of secret resentment for the father. Argumentativeness. Passive-aggression. Suspiciousness. Trying to make others “face the truth.” Being late for appointments. Procrastination. Learning disorders. Difficulty following directions or reading maps. Getting lost. Mental confusion at just the times when clarity of thought is needed. And all addictions—not just drug and alcohol addiction, but also obesity, cigarette smoking, and pornography. This list can go on and on. And it does. All because a father, in his physical, emotional, or spiritual absence, failed to instill in a child a sense of inner stability, trust, and confidence.

(This article is again a work of Dr. Raymond Lloyd Richmond.
For this and other writings by him, go to The Role Of Father .)

Sunday

Depression & Suicide

He was about 7 years old. It was after dinner, and the evening sun of midsummer still hung low in the sky. Suddenly, he ran into the house and threw himself onto his bed, crying, saying, over and over through his tears, “I wish I were dead.”

Dr. Raymond Lloyd Richmond continues to write: ... As I look back on this event, I can now also recall the rest of the story. My mother had denied me something I wanted (though what it was is long forgotten), I felt unrecognized and unloved, and I was angry at her. In my mind, I began to wish she were dead—but only for a split second, because on the edge of consciousness it occurred to me that if she were to die, I would have no mother and that I would be left all alone in the world with no one to take care of me. So my mind quickly turned away from that wish for her death, with all of it’s lonely implications, and, feeling quite guilty about the whole thing, I began to wish for my own death. After all, what kind of a person could be so dependent on someone else, so helpless and afraid? A no good piece of nothing, that’s who, and he deserves to die.

In psychological terms, I repressed my anger for my mother and ended up turning my frustration against myself. The proverb “Don’t bite the hand that feeds you” sums this up nicely. It’s a terrible bind for a child. And, if it happens often enough, it can prevent the child from being able to express emotions appropriately—because with every angry thought comes the fear of losing someone’s love or protection.

In my own life, beginning with my psychoanalysis as a student, I have had to come to terms with this event and how it has affected my life. I, like many of my own patients, have been forced as an adult to learn how to come to terms honestly with feelings of insult and hurt.

Now, the fleeting suicidal fantasy that I encountered in that moment of childhood frustration was not a clinical case of suicidal depression. Nevertheless, in my professional experience I have seen the dynamic of suppressed anger as a major motive behind clinical depression, and ultimately, as the unconscious motive for serious suicidal thoughts. Someone close to you hurts you, and “Don’t bite the hand that feeds you” kicks in from childhood. Fearing the loss of that person’s love, you keep silent about your feelings and ultimately—as a way to escape the guilt of your dependency—you begin wishing for your own destruction. (Which, as an adult, you actually have the power to bring about.)

But there is one other element to the process.

It isn’t just that a person fails to communicate with others honestly. If you are hurt often enough, in keeping silent about it, and in feeling guilty about being so dependent on someone’s love, you can begin to believe not just that you are unloved but that you are despised. If you ever reach this point you then seemingly become a “partner” in your own destruction.

In fact, some persons will even kill themselves to avoid admitting that their parents did not love them—that is, that the parents did not acknowledge the child’s individual needs with true love.

Has anyone ever pushed you away when you wanted to be held? Has anyone ever given more attention to a bottle of alcohol than to you? Has anyone ever laughed at you when you were hurt? Has anyone ever told you that you were too dumb to succeed? Has anyone ever refused you help when you asked for it? Do you get the idea? No one may have actually told you to kill yourself, but all these sorts of behavioral cues give a clear impression: “You are of no importance to me.” “I have no concern for you.” “You’re not special.” “You don’t deserve to be alive.” “You are garbage.”

So, to the “Other,” you (and all of us, for that matter) are just an object to be manipulated to satisfy someone else. It’s a losing game to try to make the “Other” love you. It’s a losing game to make the “Other” say you’re special. Sure, you can try to do all the right things, like drink the right brand of cola, eat at the right fast-food place, wear the right jeans, expose all the right pieces of flesh, pierce and tattoo yourself in the right places, use the right lingo, work for the right company—but once you slip up, then it’s the garbage can for you.

Thus you can “tune in” to the resentment of others subliminally, and, if you’re not psychologically aware, you can come to believe that these perceptions you receive from others are truth and reality about your personal value—or lack of it.

I’m not trying to tell you here that no one feels affection for you. You can argue all you want that your mother and father care about you somehow, and I won’t object, because on some level they do care about you. The real point is that many persons who claim to care about you also give indications, through behaviors and things they say and think, that their affection for you is mixed with resentment. Thus, instead of teaching you how to love by the example of true love, they “infect” you emotionally with a fear of love. It’s not pretty to see this directly, so that’s why you have defenses that blind you to it. But it’s real. At the core, that’s where suicidal feelings originate. Not that anyone is necessarily literally wishing you to die, but that the feeling of resentment that they project can get so strong that you end up feeling like garbage. And from there it is only one small step to make yourself garbage.

So, once your psychotherapy drags you through the pain of this realization about human nature—and you accept it all without defense and resistance—you will then have the strength to “see through” the illusions of the “Other” and claim your own right to exist.

(For the above quote, go to Depression And Suicide by Dr. Raymond Lloyd Richmond.)

Book of Proverbs

(Psychological Scripture Verses:)

" To know wisdom and instruction. to perceive the words of understanding, to receive the instruction of wisdom, justice, judgment, and equity; to give prudence to the simple, to the young man knowledge and discretion - a wise man will hear and increase learning, and a man of under-standing will attain wise counsel, to understand a proverb and an enigma, the words of the wise and their riddles. The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction." (1:2-7)

"My son, hear the instruction of your father, and do not forsake the law of your mother; for they will be a graceful ornament on your head, and chains about your neck." (1:8-9)

" For the Lord gives wisdom; from His mouth come knowledge and understanding; He stores up sound wisdom for the upright; He is a shield to those who walk uprightly; He guards the paths of justice, and preserves the way of His saints. Then you will understand righteousness and justice, equity and every good path. When wisdom enters your heart, and knowledge is pleasant to your soul, discretion will preserve you; understanding will keep you." (2:6-11)

"Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths." (3:5-6)

"Do not be wise in your own eyes; fear the Lord and depart from evil. It will be health to your flesh, and strength to your bones."
(3:7-8)

"Happy is the man who finds wisdom, and the man who gains understanding; for her proceeds are better than the profits of silver, and her gain than fine gold. She is more precious than rubies, and all the things you may desire cannot compare with her. Length of days is in her right hand, in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to those who take hold of her, and happy are all who retain her." (3:13-18)

"When you lie down, you will not be afraid; yes, you will lie down and your sleep will be sweet. Do not be afraid of sudden terror. Nor of trouble from the wicked when it comes; for the Lord will be your confidence, and will keep your foot from being caught." (3:24-26)

"Do not envy the oppressor, and choose none of his ways; for the perverse person is an abomination to the Lord, but His secret counsel is with the upright." (3:31-32)

"Keep your heqrt with all diligence, for out of it spring the issues of life." (4:23)

"For the lips of an immoral woman drip honey, and her mouth is smoother than oil; but in the end she is bitter as wormwood, sharp as a two-edged sword." (5:3-4)

"Drink water from your own cistern, and running water from your own well. Should your fountains be sispersed abroad, streams of water in the streets? Let them be only your own, and not for strangers with you. Let your fountain be blessed, and rejoice with the wife of your youth. As a loving deer and a graceful doe, let her breasts satisfy you at all times; and always be enraptured with her love." (5:15-19)

"These six things the Lord hates, yes, seven are an abomination to Him: A proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren." (6:16-19)

"Reproofs of instruction are the way of life. To keep you from the evil woman, from the flattering tongue of a seductress. Do not lust after her beauty in your heart, nor let her allure you with her eyelids. For by means of a harlot a man is reduced to a crust of bread; and an adulteress will prey upon his precious life." (6:23[b]-26)

"Can a man take fire to his bosom, and his clothes not be burned? Can one walk on hot coals, and his feet not be seared? So is he who goes in to his neighbor's wife; whoever touches her shall not be innocent." (6:27-29)

"Whoever commits adultery with a woman lacks understanding; he who does so destroys his own soul. Wounds and dishonor he will get, and his reproach will not be wiped away." (6:32-33) "Do not let your heart turn aside to her ways, do not stray into her paths; for she has cast down many wounded, and all who were slain by her were strong men." (7:25-26)

"I, wisdom, dwell with prudence, and find out knowledge and discretion. The fear of the Lord is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate. Counsel is mine, and sound wisdom; I am understanding, I have strength." (8:12-14) "... he who sins against me wrongs his own soul; all those who hate me love death." (8:36)

"He who corrects a scoffer gets shame for himself, and he who rebukes a wicked man only harms himself. Do not correct a scoffer, lest he hate you; rebuke a wise man, and he will love you. Give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning." (9:7-9)

"If you are wise, you are wise for yourself, and if you scoff, you will bear it alone." (9:12)

"A wise son makes a glad father, but a foolish son is the rief of his mother." (10:1)

"Hatred stirs up strife, but love covers all sins." (10:12)

"In the multitude of words sin is not lacking, but he who restrains his lips is wise." (10:19)

"He who is devoid of wisdom despises his neighbor, but a man of understanding holds his peace." (11:12)

"Where there is no counsel, the people perish; but in the multitude of counselors there is safety." (11:14)

"The merciful man does good for his own soul, but he who is cruel troubles his own flesh." (11:17)

"As a ring of gold in a swine's snout, so is a lovely woman who lacks discretion." (11:22)

"An excellent wife is the crown of her husband, but she who causes shame is like rottenness in his bones." (12:4)

"The thoughts of the righteous are right, but the counsels of the wicked are deceitful." (12:5)

"A righteous man regards the life of his animal, but the tender mercies of the wicked are cruel." (12:10)

"The wicked is ensnared by the transgression of his lips, but the righteous will come through trouble. A man will be satisfied with good by the fruit of his mouth." (12:13-14)

"The way of a fool is right in his own eyes, but he who heeds counsel is wise. A fool's wrath is known at once, but a prudent man covers shame." (12:16)

"... There is one who speaks like the piercings of a sword, but the tongue of the wise promotes health." (12:17[b]-18)

"The truthful lip shall be established forever, but a lying tongue is but for a moment." (12:19)

"Deceit is in the heart of those who devise evil, but counselors of peace have joy." (12:20)

"Lying lips are an abomination to the Lord, but those who deal truthfully are His delight." (12:22)

"Anxiety in the heart of man causes depression, but a good word makes it glad." (12:25)

"The righteous should choose his friends carefully, for the way of the wicked leads them astray." (12:26)

"He who guards his mouth preserves his life, but he who opens wide his lips shall have destruction." (13:3)


"There is one who makes himself rich, yet has nothing; and one who makes himself poor, yet has great riches." (13:7)

"By pride comes nothing but strife, but with the well-advised is wisdom." (13:10)

"Poverty and shame will come to him who disdains correction, but he who regards a rebuke will be honored." (13:18)

"He who walks with wise men will be wise, but the companion of fools will be destroyed." (13:20)

"He who spares his rod hates his son, but he who loves him disciplines him promptly." (13:24)

"The wise woman builds her house, but the foolish pulls it down with her hands." (14:1)

"Go from the presence of a foolish man, when you do not perceive in him the lips of knowledge." (14:7)

"There is a way that seems right to a man, but its end is the way of death." (14:12)

"A quick-tempered man acts foolishly, ..." (14:17[a])

"In the fear of the Lord there is strong confidence, and His children will have a place of refuge." (14:26)

"He who is slow to wrath has great understanding, but he who is impulsive exalts folly." (14:29)

"A soft answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise uses knowledge rightly, but the mouth of fools pours forth foolishness." (15:1-2)

"A wholesome tongue is a tree of life, but perverseness in it breaks the spirit." (15:4)

"Better is a little with the fear of the Lord, than great treasure with trouble. Better is a dinner of herbs where love is, than a fatted calf with hatred." (15:16-17)

"A wrathful man stirs up strife, but he who is slow to anger allays contention." (15:18)

"A wise son makes a father glad, but a foolish man despises his mother." (15:20)

"Without counsel, plans go awry, but in the multitude of counselors they are established." (15:22)

"The light of the eyes rejoices the heart, and a good report makes the bones healthy." (15:30)

"The fear of the Lord is the instruction of wisdom, and before honor is humility." (15:33)

"All the ways of a man are pure in his own eyes, but the Lord weighs the spirits." (16:2)

"Commit your works to the Lord, and your thoughts will be established." (16:3)

"When a man's ways please the Lord, He makes even his enemies to be at peace with him." (16:7)

"Pride goes before destruction, and a haughty spirit befor a fall." (16:18)

"Pleasant words are like a honeycomb, sweetness to the soul and health to the bones." (16:24)

"A perverse man sows strife, and a whisperer separates the best of friends. A violent man entices his neighbor, and leads him in a way that is not good, he winks his eye to devise perverse things; he purses his lips and brings about evil." (16:27-30)

"He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city." (16:32)

"Better is a dry morsel with quietness, than a house full of feasting with strife." (17:1)

"The refining pot is for silver and the furnce for gold, but the Lord tests the hearts." (17:3)

"He who covers a transgression seeks love, but he who repeats a matter separates friends." (17:9)

"Let a man meet a bear robbed of her cubs, rather than a fool in his folly." (17:12)

"The beginning of strife is like releasing water; therefore stop contention before a quarrel starts." (17:14)

"A friend loves at all times, and a brother is born for adversity." (17:17)

"A merry heart does good, like medicine, but a broken spirit dries the bones." (17:22)

"A foolish son is a grief to his father, and bitterness to her who bore him." (17:25)

"He who has knowledge spares his words, and a man of understanding is of a calm spirit. Even a fool is counted wise when he holds his peace; when he shuts his lips, he is considered perceptive." (17:27-28)

"It is not good to show partiality to the wicked, or to overthrow the righteous in judgment." (18:5)

"A fool's mouth is his destruction, and his lips are the snare of his soul." (18:7)

"The words of a talebearer are like tasty trifles, and they go down into the inmost body."" (18:8)

"He who answers a matter before he hears it, it is folly and shame to him." (18:13)

"The spirit of man will sustain him in sickness. ..." (18:14[a])

"The first one to plead his cause seems right, until his neighbor comes and examines him." (18:17)

"A brother offended is harder to win than a strong city, and contentions are like the bars of a castle." (18:19)

"Death and life are in the power of the tongue." (18:21[a])

"He who finds a wife finds a good thing, and obtains favor from the Lord." (18:22)

"A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother. (18:24)

"He who gets wisdom loves his own soul; he who keeps understanding will find good." (19:8)

"The discretion of a man makes him slow to anger, and his glory is to overlook a transgression." (19:11)

"A foolish son is the ruin of his father, and the contentions of a wife are a continual dripping." (19:13)

"Houses and riches are an inheritance from fathers, but a prudent wife is from the Lord." (19:14)

"Chasten your son while there is hope, and do not set your heart on his destruction." (19:18)

"A man of great wrath will suffer punishment; for if you rescue him, you will have to do it again." (19:19)

"Listen to counsel and receive instruction, that you may be wise in your latter days." (19:20)

"There are many plans in a man's heart, nevertheless the Lord's counsel - that will stand." (19:21)

"What is desired in a man is kindness." (19:22[a])

"He who mistreats his father and chases away his mother is a son who causes shame and brings reproach." (19:26)

"Wine is a mocker, strong drink is a brawler, and whoever is led astray by it is not wise." (20:1)

"It is honorable for a man to stop striving, since any fool can start a quarel." (20:3)

"Counsel in the heart of man is like deep water, but a man of understanding will draw it out." (20:5)

"Most men will proclaim each his own goodness, but who can find a faithful man?" (20:6)

"Who can say, 'I have made my heart clean, I am pure from my sin'"? (20:9)

"There is gold and a multitude of rubies, but the lips of knowledge are a precious jewel." (20:15)

"Bread gained by deceit is sweet to a man, but afterward his mouth will be filled with gravel." (20:17)

"He who goes about as a talebearer reveals secrets; therefore do not associate with one who flatters with his lips." (20:20)

"Whoever curses his father or his mother, his lamp will be put out in deep darkness." (20:20)

"An inheritance gained hastily at the beginning will not be blessed at the end." (20:21)

"Do not say, "I will recompense evil"; wait for the Lord, and He will save you." (20:22)

"A man's steps are of the Lord; how then can a man understand his own way?" (20:24)

"It is a snare for a man to devote rashly something as holy, and afterward to reconsider his vows." (20:25)

"The spirit of a man is the lamp of the Lord, searching all the inner depths of his heart." (20:27)

"The glory of young men is their strength, and the splendor of old men is their gray head." (2029)

"Every way of a man is right in his own eyes, but the Lord weighs the hearts." (21:2)

"Getting treasures by a lying tongue is the fleeting fantasy of those who seek death." (21:6)

"Better to dwell in a corner of a housetop, than in a house shared with a contentious woman." (21:9)

"A gift in secret pacifies anger, and a bribe behind the back strong wrath." (21:14)

"Better to dwell in the wilderness, than with a contentious and angry woman." (21:19)

"Whoever guards his mouth and tongue keeps his soul from troubles." (21:23)

"The horse is prepared for the day of battle, but deliverance is of the Lord." (21:31)

"A good name is to be chosen rather than great riches, loving favor rather than silver and gold." (22:1)

"By humility and the fear of the Lord are riches and honor and life." (22:4)

"Train up a child in the way he should go, and when he is old he will not depart from it." (22:6)

"Cast out the scoffer, and contention will leave; yes, strife and reproach will cease." (22:10)

"Have I not written to you excellent things of counsels and knowledge, that I may make you know the certainty of the words of truth, that you may answer words of truth to those who send to you?" (22:20-21)

"Make no friendship with an angry man, and with a furious man do not go, lest you learn his ways and set a snare for your soul." (22:24-25)

"Do not overwork to be rich; because of your own understanding, cease!" (23:4)

"Do not eat the bread of a miser, nor desire his delicacies; for as he thinks in his heart, so is he. 'Eat and drink!' he says to you, but his heart is not with you. The morsel you have eaten, you will vomit up, and waste your pleasant words." (23:6-8)

"Do not speak in the hearing of a fool, for he will despise the wisdom of your words." (23:9)

"Do not let your heart envy sinners, but be zealous for the fear of the Lord all the day; for surely there is a hereafter, and your hope will not be cut off." (23:17-18)

"Listen to your father who begot you, and do not despise your mother when she is old." (23:22)

"The father of the righteous will greatly rejoice, and he who begets a wise child will delight in him. Let your father and your mother be glad, and let her who bore you rejoice." (23:24-25)

"My son, give me your heart, and let your eyes observe my ways. For a harlot is a deep pit, and a seductress is a narrow well. She also lies in wait as for a victim. And increases the unfaithful among men." (23:26-28)

"Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? Those who linger long at the wine, those who go in search of mixed wine. Do not look on the wine when it is red, when it sparkles in the cup, when it swirls around smoothly; at the last it bites like a serpent, and stings like a viper. Your eyes will see strange things, and your heart will utter perverse things. Yes, you will be like one who lies down in the midst of the sea, or like one who lies at the top of the mast, saying: 'They have struck me, but I was not hurt; they have beaten me, but I did not feel it, when shall I awake, that I may seek another drink?" (23:29-35)

"A wise man is strong, yes, a man of knowledge increases strength; for by wise counsel you will wage your own war, and in a multitude of counselors there is safety." (24:5-6)

"If you faint in the day of adversity, your strength is small." (24:10)

"My son, eat honey because it is good, and the honeycomb which is sweet to your taste; so shall the knowledge of wisdom be to your soul;" (24:13-14[a])

"... a righteous man may fall seven times and rise again, but the wicked shall fall by calamity." (24:16)

"Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; lest the Lord see it, and it displease Him, and He turn away His wrath from him." (24:17-18)

"It is not good to show partiality in Judgment." (24:23[b])

"He who gives a right answer kisses the lips." (24:26)

"Do not say, 'I will do to him just as he has done to me; I will render to the man according to his work." (24:29)

"It is the glory of God to conceal a matter." (25:2)

"A word fitly spoken is like apples of gold in settings of silver, like an earring of gold and an ornament of fine gold is a wise rebuker to an obedient ear." (25:11-12)

"A man who bears false witness against his neighbor is like a club, a sword, and a sharp arrow." (25:18)

"Confidence in an unfaithful man in time of trouble is like a bad tooth and a foot out of joint." (25:19)

"It is better to dwell in a corner of a housetop, than a house shared with a contentious woman." (25:24)

"Whoever has no rule over his own spirit is like a city broken down, without walls." (25:28)

"Do not answer a fool according to his folly, lest you also be like him." (26:4)

"Do you see a man wise in his own eyes? There is more hope for a fool than for him." (26:12)

"The lazy man is wiser in his own eyes than seven men who can answer sensibly." (26:16)

"He who passes by and meddles in a quarrel not his own is like one who takes a dog by the ears." (26:17)

"Like a madman who throws firebrands, arrows, and death, is the man who deceives his neighbor, and says, 'I was only joking!'" (26:18-19)

"Where there is no wood, the fire goes out; and where there is no talebearer, strife ceases. As charcoal is to burning coals, and wood to fire, so is a contentious man to kindle strife." (26:20-21)

"He who hates, disguises it with his lips, and lays up deceit within himself; when he speaks kindly, do not believe him, for there are seven abominations in his heart; though his hatred is covered by deceit, his wickedness will be revealed before the assembly." (26:24-26)

"A lying tongue hates those who are crushed by it, and a flattering mouth works ruin." (26:28)

"Let another man praise you, and not your own mouth; a stranger, and not your own lips." (27:2)

"A stone is heavy and sand is weighty, but a fool's wrath is heavier than both of them." (27:3)

"Wrath is cruel and anger is torrent, but who is able to stand before jealousy?" (27:4)

"Open rebuke is better than love carefully concealed." (27:5)

"Faithful are the wounds of a friend, but the kisses of an enemy are deceitful." (27:6)

"Ointment and perfume delight the heart, and the sweetness of a man's friend gives delight by hearty counsel." (27:9)

"He who blesses his friend with a loud voice, rising early in the morning, it will be counted a curse to him." (27:14)

"A continual dripping on a very rainy day and a contentious woman are alike; whoever restrains her restrains the wind, and grasps oil with his right hand." (27:15-16)

"As in water face reflects face, so a man's heart reveals the man." (27:19)

"Though you grind a fool in a mortar with a pestle along with crushed grain, yet his foolishness will not depart from him." (27:22)

"The wicked flee when no one pursues, but the righteous are bold as a lion." (28:1)

"Evil men do not understand justice, but those who seek the Lord understand all." (28:5)

"Better is the poor who walks in his integrity than one perverse in his ways, though he be rich." (28:6)

"Whoever causes the upright to go astrain in an evil way, he himself will fall into his own pit;" (28:10)

"Whoever robs his father or his mother, and says, 'It is no transgression,' the same is companion to a destroyer." (28:24)

"He who is of a proud heart stirs up strife, ..." (28:25[a])

"He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy." (29:1)

"If a wise man contends with a foolish man, whether the fool rages or laughs, there is no peace." (29:9)

"A fool vents all his feelings, but a wise man holds them back." (29:11)

"The rod and rebuke give wisdom, but a child left to himself brings shame to his mother." (29:15)

"Correct your son, and he will give you rest; yes, he will give delight to your soul." (29:17)

"Do you see a man hasty in his words? There is more hope for a fool than for him." (29:20)

"An angry man stirs up strife, and a furious man abounds in transgression." (29:22)

"The fear of man brings a snare, but whoever trusts in the Lord shall be safe." (29:25)

"There is a generation that curses its father, and does not bless its mother. There is a generation that is pure in its own eyes, yet is not washed from its filthiness." (30:11-12)

"This is the way of an adulterous woman; she eats and wipes her mouth, and says, 'I have done no wickedness.' (30:20)

"If you have been foolish in exalting yourself, or if you have devised evil, put your hand on your mouth. For as the churning of milk produces butter, and wringing the nose produces blood, so the forcing of wrath produces strife." (30:32-33)

"Who can find a virtuous wife? For her worth is far above rubies. The heart of her husband safely trusts her; so he will have no lack of gain. She does him good and not evil all the days of her life." (31:10-12)

"Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the gates." (31:30-31)